Lets now take a different route. lets talk about human interactions. when it comes to human, i dont like to measure the compatibility comparing with his/her own previous stage/version. Its measured between two persons, over time period or entire life. well, how do we define 'version's? i define it based on the person's experience, like, a person gets to a higher version, if he/she gets a sudden change, from which you see the same world little differently, which means gaining new experience. And the frequency of this version change is indirectly proportional to the age, whereas the version number is directly proportional to the age. By "between two persons", i'm not refering to just life-partners only, or to-be life partners only. This two persons can be related with any relationship, like dad/mom-son/daughter, lovers, life-partners, grandpa/grandma-grandson/granddaughter, or any distant relationships like relatives or beyond any relationship like friends. Also it does not depend on the gender of the two persons.
When two persons of same version has conversation, it always goes smoothly. The problem arises when there is difference in the version between the two person, or some version change happened just to one person among the two. The output of the conversation depends on how the communication between the two different version person flows. The lower version person (being in the modern world) may have advanced thinking and desires based on the present scenario. but still, the higher version person may reject your message, because its not sent in the proper way which the higher version person can accept it . So, instead of valuing your message, the higher version person simply considers the message from lower version person as invalid (which in lower-version standards, is very valid message). And the similar event happens when the higher version sends message to the lower version person, which is again rejected by the lower version person, considering the message as invalid. So, it always proves that, its always a problem when there is conversation between two different version persons.
So, Whats to solution to this problem? This has to be looked from two different views. First, from the lower version person: you haven't got/gained enough experience, hence you're in lower version. so, try to have "forward compatibility", by re-coding yourself in such a way to get the messages from higher version, decode it properly, and accept it if valid, otherwise, reply to that message in a way, which that higher version person can understand properly. Secondly, from higher version person: you might have got more experience, but some of which may be outdated. so, try to be "backward compatible", so that u can receive the message from lower version person, decode it properly, accept it if valid, otherwise, reply to that message in a way that lower version can understand properly.
When you consider yourself, you have persons with lower version, as well as persons with higher versions. Hence, to have smooth conversations/relationship, always learn to be both backward and forward compatible.
(I know. into too much of programming suddenly, may result in such kind of posts having stupid way of explaining things. cant help. please bear with me for some more time huh.. ;) )
Just at that time, my friend's plan of going to Thivannaamalai flashed in my mind. Called my friend thilak immediately and confirmed my participation. Thilak and three of other friends Arjun, Anbu and Vijay, started that same night, so that they can sleep for a while in a hotel there, take ample amount of rest before starting for the walk. I joined other 4 guys, Shankar, Shiva, Venkata and Srikanth, and started yesterday (saturday) morning at around 8.30am from bangalore. It was quite a nice journey of 6hours, except the two movies 'Ayya' and 'Maayi' and also Shankar, the expert in this Giri Valam, getting high temperature. Hence, as soon as we reached Thiruvannaamalai, Shankar headed back to Banglore immediately (The fear of H1N1 has affected people much more than what i have thought. come-on guys, its just another Flu, except that, if you have any other diseases already, then you need to fear. Otherwise, its absolutely nothing to be worried. come out of the myth)
We all had lunch and took little rest for few minutes, and we started. Most of us decided to walk on bare-foot, except Vijay and Shiva deciding otherwise. We started marching towards the Temple. Having the expert returned to bangalore, we just moved towards the Gopuram (Entrace Tower at the temple), without knowing the way. We reached the temple, and thus my photo session started, not having belief in God, whatelse i have interesting there, except taking pics of those awesome structures. just enquired the security gaurd at the entrance, whether i can take pics inside (caz most temples dont allow that), and got a very positive reply of 'Yes'. Was really happy to hear that, and started clicking. We started visiting every shrine in that temple(the main God is Lord Shiva and Parvathy).
You can read the full story of our visit there with pics @http://picasaweb.google.com/redthil1/Thiruvannaamalai_Giri_Valam_15082009#. Will try to pen down only stuffs other than those in that album.As we entered the main shrine, where photography is not allowed, my main responsibility is to group all those ppl together. caz there are many God's in that Tier Three, main shrine, each one went to or spent different times with each god. So, had to keep track of who went where and assemble them once they are done. after around two hours of spending time there, at around 6, we finally came out of the temple and as refreshment, all had cane juice.
Next is GiriValam (Giri-Mountain, Valam-Going around), The Spiritual Walk. This walk is for 14km and also without wearing any footwear, ie with bare-foot. This act of walking with bare foot around the mountain has been performed for ages, and considered to be very holy. (for me it was just another adventure of walking in night for 14km with bare foot ;) and spending time with friends). We started from the temple for this girivalam at around 6.30pm, enquiring abt the way (since few distance we need to cover inside the town, which is for sure confusing). Once we reached the main way, we were very clear. its the main road, connecting this town with other places. hence the road was lit with the vehicles light most of the time. We could also see few of foriegners doing this. We stopped for our first break at arund 4.5km. Vijay and Shiva were person leading us from front, caz they were wearing slippers. And the rest of us scattered into group of two/three. so, everytime we stop, we wait for the rest of the people to join and then leave. On the way, there are many temples, each having specific type of 'Lingam", like Vaayu Lingam, Gubera Lingam, etc. there is one temple where there are 9 such Lingams, and hence that temple is called as "Nava Lingam".
Just around 3km to end this walk, there is this temple called "Idukka Pillayar Kovil" (Idukka - Less Space). The reason to mention this specifically is, this temple has only one big stone, having little opening across. The belief is that, if they could pass through that hole and come out the other end, then all the diseases they have for this 'Jenmam' (Life) will get cured. And our guys, recently having H1N1-mania, went thru that twice.. ;)
We finally ended our Holy Spiritual walk at around 9pm, had dinner in a hotel nearby to that temple itself, caz everyone felt so HARD and painful to walk more, and took auto to the Lodge. Had rest for some time, freshened up, started from there at around 11.30pm (saturday) and reached bangalore by 5am(sunday).
Rose:
Long a symbol of love and passion, the ancient Greeks and Romans associated roses with Aphrodite and Venus, goddesses of love. Used for hundreds of years to convey messages without words, they also represent confidentiality. In fact, the Latin expression "sub rosa"(literally, "under the rose") means something told in secret, and in ancient Rome, a wild rose was placed on the door to a room where confidential matters were being discussed. The number of stems in a rose bouquet can also express specific sentiments.
Each color offers a distinct meaning:
red, the lover’s rose, signifies enduring passion;
white, humility and innocence;
yellow, expressing friendship and joy;
pink, gratitude, appreciation and admiration;
orange, enthusiasm and desire;
white lilac and purple roses represent enchantment and love at first sight.
The complete flowers meaning list is.....
Alstroemeria - aspiring
Amaryllis - dramatic
Anemone - fragile
Apple Blossom - promis
Aster - contentment
Azalea - abundance
Baby's Breath - festivity
Bachelor Button - anticipation
Begonia - deep thoughts
Black-Eyed Susan - encouragement
Camellia - graciousness
Carnation :
pink - gratitude
red - flashy
striped - refusal
white - remembrance
yellow - cheerful
Chrysanthemum :
bronze - excitement
white - truth
red - sharing
yellow - secret admirer
Cosmos - peaceful
Crocus - foresight
Daffodil - chivalry
Delphinium - boldness
Daisy - innocence
Freesia - spirited
Forget-Me-Not - remember me forever
Gardenia - joy
Geranium - comfort
Ginger - proud
Gladiolus - strength of character
Heather - solitude
Hibiscus - delicate beauty
Holly - domestic happiness
Hyacinth - sincerity
Hydrangea - perseverance
Iris - inspiration
Ivy - fidelity
Jasmine - grace and elegance
Larkspur - beautiful spirit
Lavender - distrust
Lilac - first love
Lily :
Calla - regal
Casablanca - celebration
Day - enthusiasm
Stargazer - ambition
Lisianthus - calming
Magnolia - dignity
Marigold - desire for riches
Nasturtium - patriotism
Orange Blossom - fertility
Orchid - delicate beauty
Pansy - loving thoughts
Passion flower - passion
Peony - healing
Poppy - consolation
Queen Anne's Lace - delicate femininity
Ranunculus - radiant
Rhododendron - beware
Rose :
pink - friendship
red - passionate love
red & white - unity
white - purity
yellow - zealous
Snapdragon - presumptuous
Star of Bethlehem - hope
Stephanotis - good luck
Statice - success
Sunflower - adoration
Sweetpea - shyness
Tuberose - pleasure
Tulip :
pink - caring
purple - royalty
red - declaration of love
white - forgiveness
yellow - hopelessly in love
Violet - faithfulness
Wisteria - steadfast
Yarrow - good health
Zinnia - thoughts of friends
Also found a little quote/poem/message... i believe every sentence, every word in this is absolutely true. Enjoy It. Experience It. Be It.

Is concerned with everything you do.
Is concerned with everything you think.
Calls upon during good time.
Calls upon during bad time.
Understands whatever you think.
Understands whatever you do.
Tells you the truth about yourself.
Knows what you are going through all time.
Refuses to listen the gossip about you.
Supports you all the time.
Does not compete with you.
Genuinely happy for you when things go well.
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When you say "Online Social Networking"(OSN), these are the two main sites which strikes to our mind immediately, Orkut and Facebook. The main advantage of these OSN is, it facilitates people to be in touch at anytime/anywhere/anyone whom they want to. I can always see people preferring one over the other. Only those who're almost an OSN Addict, prefer both. So, what makes people choose one over the other? By "choose" i mean about "how active" they are in those OSN site. Here are few points, which i think 'mostly' decides or influences the preference of one over the other:
> Geographic Location: Though Orkut is popular in 'almost' all part of the world, even now we can see people in India having a certain Orkut appearance, before even they move to or even decide to tryout 'global' Facebook profile.
> Privacy: Though we decide to open ourselves in this world-wide-web, most people still prefer to close the doors, on certain details. This even extends to how your information is shared among other users in those communities. In this context, I believe Orkut offers more privacy options (which also limits its ability to be a 'complete' OSN) than the 'Complete' and 'Open' OSN Facebook.
> Target Audience: This basically depends on how you decide to share information, to whom to share and when to share. Information can be anything from what you're are doing currently (like 'i'm goin for a coffee') to Job Seeking/Vacancy details (in this recession time, i believe this is the most critical/essential information which you want to share/get). Whom to share refers to the group or number of persons/friends to whom you want those above said information to be shared/reached. When to share here refers to how frequently you want the information to be spread to all those whom you choose to share. So, If you want the whole people in your Friends List to get the information, very frequently, with an option of them to comment on your information, you will certainly go for Facebook than Orkut.
> Other Applications: In this completely stressful daily schedules, most people also want some entertainment (basically to time-pass) along with the OSN. Playing short and interesting games is one of the major time-pass people expect (as most people into this OSN are youth). In this quarter, Facebook definitely wins with total majority against Orkut (of course, Orkut also has applications, but i dont think not that popular as in FB). Now, Quizz-o-Mania is also spreading in Facebook like bacteria. This also includes, how much integration is allowed with other web 2.0 applications (like twitter,etc) or other sites (like flickr, etc) and the amount of customization that can be made.
The above points are not listed according to any importance. Each individual gives priority to one over the other point, which mostly decides on which one he/she chooses (choose - most active). Other than these points, i think all the other functionality/options are fairly same in both Orkut and Facebook. And as mentioned earlier, few OSN Addicts, choose both. Whatever OSN you choose, be sure to keep in touch with the people who adds value/meaning/happiness to your life. Have fun.
First, when will you say that you're busy? or how can you identify whether we're busy or not? My answer for that is plain and simple, when you haven't spoken with your friend for 'long time' (and the time-period for that 'long time' varies based on person to person). The reason for me to use 'friend', than any other relationship, is just because, you've the total freedom with friends, its neither a 'duty', which is the case with parents and relatives, nor 'mandatory', which is the case with your other-half or lover. you have the entire control over, when to talk to your friends, and also whom to talk, in that big list of friends. And all these absolutely out of your own personal INTEREST.
Well, just for a moment (tho i was observing about this one, for over some time, say about two months exactly ;) ), lets think of "how busy i'm?". In 24 hours, just remove 8 hours for sleep (and the time spent with your other-half), then 8 hours of work (this should be re-considered, but still lets have this 8hrs include chatting and moving along with other friends at work place.. but these days, this also includes lot of time of talking to your other-half or lover). So, remaining is a solid 8 hours, in which remove 4 hours for food and travel (roaming around or the time spent just for going one place to other). Then, 2 hours for 'duty' or 'mandatory' calls. After all these, we have 2 long hours daily, which is completely within our control, on how to spend that time. It may be for playing, reading, watching tv, etc, etc. But still, considering 2 hours daily, which accumulates to 14 hours a week (considering weekends also has a similar schedule, wherein instead of work, you spend in some other way, just as engaged as you're in work, so that you're not able to talk to your friend). Just wondering, in these 14 hours, cant we call our friend atleast once?? atleast say hi, hru, etc, etc??? ya ya. agreed to the fact that, you have pretty looong list of friends. but, i'm sure that, not all people are in the same level. We'll definitely have priorities for one over the other. So, cant we call atleast to them?? i think, WE CAN.
Finally, let me try to decode on, what makes us really 'busy' that we dont get time to call friends? (i hope you have read the mandatory above para, and hope you understood that we're really not busy) My answer to this question would be, just simply, because of lack of 'interest'. "Lack of Interest"!!!!!!! if you're wondering what that has to do with this, let me explain it little briefly. if you say someone as friend, there is something (or some quality) in them, which made you to be a friend with them. And also, you may have become friend accidently (not only love comes accidently, friendship too), but having an interest in talking to them, have kept that Friendship alive. So, Once that Interest gets affected, and it gets degraded, or if you have totally lost that interest, then You'll never ever get free time to call your 'friend', and you'll always be a busy bee to your friend. But, how does that 'interest' gets degraded or lost? I'll attribute this degradation to Two main things:
First and Foremost one is, "EXPECTATION"s. This is one big thing, and is the major cause for this degradation. We expect our friend to behave/react in someway, and our expectations are not met. degradation does not start immediately. once the disappointments gets accumulated, it slowly eats away all our interest in talking to the Friend. Also, there is another scenario, wherein, we expect our Friend to call us, and in the same way, our Friend wants us to initiate the conversation (basically, the so-called EGO, hidden shadow in each one of us). Ultimately, this tug-off-war continues, for ever and ever and ever. And one more thing is that, we expect or rather, we think that other person is busy and your friend thinks you're busy. here too there's a deadlock. i don't think your friend will ever get disturbed by your Hi. so, never wait for the other person, just go ahead and say Hi. (for all of you, a BIG 'Hiiiiiiiiiiiiiiiiiiiiiiii')
Second one is, our Friend's "ACTION"s. This is when, the other person does something, when we have no expectations, but that action somehow makes us feel little bad/sad. The one common thing which we can find in most of the person is, Talk with Friend ONLY when we need a favor from him/her. And when you realize that, the person you think as a Friend, talks to you only when she/he needs something to be done by you, it really makes a huge crater in that "Interest". you wont feel like talking to that person, with the same interest which you had previously before realizing that fact. And also, when you realize that the other person talks to you, just for the sake of talking, which otherwise will make a not-so-good name for him/her, not with any interest in talking. Though these actions from the other person reduces your interest in talking to him/her, in both the cases, its you who have to decide the next course of actions. There is this one other kind, called "Indirect Action", wherein, we just conclude that the other person is not interested, indirectly. examples may be, like not picking calls, no replies for 'many' msgs, or prepared for not talking to you, etc, etc. all these indirectly means the same. tho this may be temporary, it still makes considerable impact in the interest factor.
Whatever the reasons are, the point i want to make here is, Its just that Interest, which keeps the conversation going on, which fuels and keeps Friendship alive. So, never let anything to affect that little interest. And once that interest is always there, You'll definitely feel that, "I'M NOT AT ALL BUSY"
Its feels little strange to have a post with the title "mandir" in my blog. but still, it does not feel any odd to write about it. Yesterday i went to this temple, near the old HAL airport. Actually i was accompanying my friend, who wanted to go to this temple (its very rare for me to accompany someone to 'Temple', unless u're like a celebrity to me. Most of my friends will know, how hard it is to make me accompany them to go to Temple, and eventually they can't). I usually go for little walk in the same road, and never knew where exactly this one is located (honestly, never bothered to know). so, took an auto from domlur fly-over and the auto driver stopped the auto, showing the entrance, in less than five minutes from the start. i said, "I have crossed this place for atleast 30rty times, but never knew that such a temple exists here", as we cant see the Big statue from outside. Entered through the small cave like entrance, and finally could have a glimpse of that huge statue.
Entered the temple, after getting a "Mobile Camera Ticket", caz i'm completely enthusiastic in taking pictures than.... And this is the first time i saw a place where there is a separate ticket for Mobile Camera. Its good that we got it, caz one security guy in the temple premise asked me for the ticket when i was taking pics. Adding to that place, the climate was really awesome. It was dark clouds, lite drizzles. Perfect setup to make you feel like you're in Amarnath, tho you're in Bangalore only. My friend, as usual, got those pooja stuffs and i dont have to tell you, completely into spiritual mode (not me ). But in that 30rty minutes we spent there, around 20nty minutes went for just taking pictures ( i will take back the word 'spiritual mode', just for this ;) )
Overall , It was very nice place to be. And i feel like, you need to go when there is not much crowd, to enjoy the place more, both visually and spiritually. But dont miss this place, when you're in bangalore.
"Majja Run" or "Sunfeast 10K Bangalore Marathon" was held last Sunday at kanteerava stadium. It was really like a mini carnival. Thousands and Thousands of people gathered at the stadium, i un-officialy heard that it crossed around 23000 [apologies for the typo mistake. thanks asit] (uh) . Though it was termed as "10K Marathon", i believe only few hundreds were actually running for the timings. Those who run for the timings, should get the timing chip in-advance, with a deposit of Rs. 500, and more than that, there was a huge queue for that too. It was good that, there was an option to choose between 10km (with numbers in red colour) and 5+km (with numbers in green colour) running. So it was easy for many to choose the second one, tho they luv to go for the first ;) . Only the 10K runners were given Participation Certificate. So, for others, It was truly Majja Run only.
I can see lot and lots of groups/organizations flocked in the stadium, with one reason, RFC "running for cause", tho they were for so many different causes. Me, as a part of Oracle Volunteers, had combined with CRY.org (Child Rights and You), to bring awareness to the people on the Child Rights. So, we got an Yellow CRY T-Shirt, which had messages written about the Child Rights. We all assembled near the CRY stall, opposite to the Mallaya Hospital, and started our RFC together. We entered the stadium through Gate 11 and by the time we went in, we could see the Prize distribution ceremony for the winners of the marathon shown in the Stadium Screen. Similar to Us, several companies had combined with several 'non-profit' organizations, all RFC. i couldnt believe that, there so-many such organizations. Each one were allowed to start the run in separate intervals, and our chance came after 45mins since the real race has ended.
We started our RFC, having placards in our hands, with slogans emphasizing Child Rights. I was kind of jogging for 1.5 km. i really like walking, more than running or jogging ( i'm not saying just for this sake. its very true. i luv walking). so, started walking after that and reached the finish line in around 45 mins (not bad ;) ). took some pics with my colleagues who were also part of this majja run. then went to one of the oldest hotels in Bangalore, Airlines Hotel. it was kind of brunch. And as you know, i'm in DIET, had LITTLE fud, thats all. :)
Not-So-Majja
Everything was fine, except one thing, which i felt very very VERY bad in this Majja Run. They were giving small Kingfisher water bottles all along the running path. It was really a nice one, but those people who got those, just senselessly threw the bottles on the road. both the sides of the road were completely filled with waste water bottles. we hav to run/walk on the middle of the road only. even few feet away from the center, u're sure to stamp on waste bottle. And those people, who threw, are the ones who are campaigning for some cause. was worried very much on, Why those people never bothered about this one. Only for this reason, i would say, this is not at all a "majja run". And the worst thing was, there was campaign for Zero Waste too. i have no words to describe how pathetic it is. I still doubt whether all those waste empty bottles were taken off and recycled in proper place. Hope they did the Cure atleast, though they didnt prevent it from happening.
superstition is defined as 'An irrational belief that an object, action, or circumstance not logically related to a course of events influences its outcome'. But we don't call someone as superstitious person, when he thinks about God, prays, goes to temple. But we do call him, when he thinks about God ALWAYS, prays ALL-THE-TIME or goes to temple DAILY. So for everything, we have a threshold level. The level beyond which you're treated or considered differently, just because the majority lies within the threshold level, and its those majority, who decides what that threshold level is. And even that level varies on the cause, situation and place. The same act of praying, when he does for his country to win a war, even if its daily, wont be considered as superstitious. In that scenario, the majority lies above the threshold level, where-in, those who does not do that, is considered to be a hard-hearted or whatever called by the majority.
Oops. let me not deviate, no more about this majority thing. So, Is this all had to do with praying or doing poojas? i would say , a definite, NO. This also includes fear of devil, etc. i would even include saying "best of luck" into this category, just because you tend to think that, Some power, mostly God, is/will-be in your side and hence uttering that word. All these things ultimately boils down to, "The belief in God".
Just was thinking how does that belief come to existence? Otherwise, how did it manage to exist these many centuries? I'm neither a historian, nor 5ve-100ed years old. All i can do is, imagine , imagine how the past would have been, based on my existence in these 20ty-4our years. I would define God's existence/continue to exist caz of three reasons.
1. Inspiration / Hope
2. Fear
3. Escape
Inspiration/Hope: I will rate this as first and foremost, because, its this thin line of hope, which gives you inner strength to scale greater heights. Many get inspired by believing that, there is someone looking at you, taking care of you all the time, no matter what you do, where you are or how you are. Many always feels stronger when they believe that "God is there with me", when there is none with them. Just imagining how that belief would have come. just one scenario. For some moments, forget about God Creating Adam, Eva, Serpent, Apple, etc etc. Just imagine that we got evolved over time, which is the reality but. Those very early years of Human Being's existence in this planet. People live in small groups, occasionally migrating across vast lands, which are dense forests, where they are more prone to be attacked by wild animals, where being together has always given them strength to defend them for their survival, also to hunt other animals for their food. Here comes the chance of them getting separated from the group or the necessity for people to travel alone in those unknown territories. When traveling alone, keeping their role-model in mind, or determined to see their loved-ones, gives them more strength. Also keeps them away from the deadliest disease called loneliness. This is then followed by generations after generations, believing that, keeping , once an ancestor, now Him, in mind gives that extra strength and inspiration. Always remember that, initially it was Sun, Moon, Stars and the tools which they use, were considered/worshiped as God, even now in most places. You can watch one such scenario of inspiration/hope well explained in the movie "Cast Away" - Wilson.
Fear: What does this "Fear" factor has to do with God? i would consider this as the second most possible reason, for God to continue existing, all through these centuries (as we saw how God came to existence in the previous para). This Belief of God makes us think twice (if not stopping us), before doing any wrong things, that God is watching us and we'll get return of what we did, though this same belief is the reason for doing good things (we'll discuss more on this in next para). Now comes another Avatar of God, the Evil God (oops.. me not saying God as Evil), i mean Devils. It makes more impact on people, when we say "Devil is watching you and if you do anything wrong, it'll catch you", than we saying "God will punish us". That strike of Fear in everyone's mind, when thinking of Devils, was used by all those people in power, in our early years, too keep the people from doing harm / wrong-things to other people, where wrong-act is bad to their community as well as not a good sign for more development in their society. And i'm no-way going to discuss the topic of how "wrong-things" are defined, because mostly they are from pure morality and few are made by those in power, based on circumstances.
Escape: Escape!!!!!! from what??? By "Escape" here i mean Escaping from wrong-doing/shame. Though the concept of Devil strikes fear in everyone's mind to restrict us from doing wrong-things, there are plenty of situations that, that fear is not enough to stop us doing so or doing wrong-act accidently. In those scenarios, what to do to cancel those sins? The solution is simple, surrender to The same Hope, God. There is beautiful word in Tamil "parikaaram", act of doing something to get out of the sin or nullify wrong-things, which is used often these days. And when you do parikaaram, all your sins are washed away, and it depends on to what extent, that wrong-act, affects them and society. Most of the times, this parikaaram, due to the fear that Devil will catch us if not done, becomes more useful to lot more people, which is a good thing to cancel the wrong-act.
I would end this little journey to the past, in search of God, with a disclaimer that, all the above sentences are NOT against God, NOT to affect anyones belief and NOT to make them change. Just few thoughts of mine, put into words. Its upto the each one to take whatever you feel good about it and leave the rest here.
So, Is God True or Illusion? Whether to belive or not? Is this belief Good or Bad? will leave those questions to you and you can answer it for yourself.
New Coins of Rs.10/- (Bi-metallic) with the theme – "Connectivity and Information Technology "
According to the Press Release by Reserve Bank Of India on 26th March,
The Reserve Bank of India will shortly put into circulation new coins of Rs.10/- (Bi-metallic) issued by Government of India on the following theme: -
"Connectivity and Information Technology"
Shape and outside diameter | Weight
| Outer ring metal composition | Centre piece metal composition | ||
Circular | 7.71 gms | Aluminium Bronze | Cupro Nickel | ||
Copper | 92% | Copper | 75% | ||
Aluminium | 6% | Nickel | 25% | ||
Nickel | 2% |
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Design:
Obverse:
This face of the coin is divided into three portions with two horizontal lines. The centre portion shall bear the "Lion Capitol" of Ashoka Pillar with the legend "mel³ecesJe pe³eles" inscribed below.
The top portion contains word India in Hindi and English. The bottom portion contains the year in International Numerals.
Reverse:
In the upper periphery, the outward radiating pattern depicts growth and connectivity. In the centre, there shall be denominational value "10" in International Numerals and in Lower periphery the word RUPEES in Hindi and English.
The new Rupee Ten coin is a legal tender as provided in the Indian Coinage Act, 1906.
When i hear the word "sin", the first thing which comes to my mind is "Untouchability is a sin. Untouchability is a crime. Untouchability is inhuman." These are the three sentences which shows up in the Title Page of Any Text Book in TamilNadu (India). Thats fine, but whats this "greenwashing" sin???
Its election time, hence you will be familiar with the word "whitewashing" - a coordinated attempt to hide unpleasant facts, especially in a political context. In similar terms, "Greenwashing" is defined as "the act of misleading consumers regarding the environmental practices of a company or the environmental benefits of a product or service."
Perfect example for this would be, these days, in this tough recession times, most of companies say that the company is "going green". But actually, they are into cost-cutting measures, which they claim otherwise. (Not all, but most companies do that) Though their intention is Cost-Cutting.
So, how can we say that, a company is greenwashing? According to An Environmental Marketing Company named "terraChoice", A company is greenwashing if it commits ANY of the following 7ven SINS:
Sin of the Hidden Trade-off
A claim suggesting that a product is ‘green’ based on a narrow set of attributes without attention to other important environmental issues. Paper, for example, is not necessarily environmentally-preferable just because it comes from a sustainably-harvested forest. Other important environmental issues in the paper-making process, such as greenhouse gas emissions, or chlorine use in bleaching may be equally important.
Sin of No Proof
An environmental claim that cannot be substantiated by easily accessible supporting information or by a reliable third-party certification. Common examples are facial tissues or toilet tissue products that claim various percentages of post-consumer recycled content without providing evidence.
Sin of Vagueness
A claim that is so poorly defined or broad that its real meaning is likely to be misunderstood by the consumer. ‘All-natural’ is an example. Arsenic, uranium, mercury, and formaldehyde are all naturally occurring, and poisonous. ‘All natural’ isn’t necessarily ‘green’.
Sin of Worshiping False Labels
A product that, through either words or images, gives the impression of third-party endorsement where no such endorsement exists; fake labels, in other words.
Sin of Irrelevance
An environmental claim that may be truthful but is unimportant or unhelpful for consumers seeking environmentally preferable products. ‘CFC-free’ is a common example, since it is a frequent claim despite the fact that CFCs are banned by law.
Sin of Lesser of Two Evils
A claim that may be true within the product category, but that risks distracting the consumer from the greater environmental impacts of the category as a whole. Organic cigarettes could be an example of this Sin, as might the fuel-efficient sport-utility vehicle.
Sin of Fibbing
Environmental claims that are simply false. The most common examples were products falsely claiming to be Energy Star certified or registered.
It also reports its Key Findings this year as:
- Greenwashing is still abundant, with over 98% of ‘green’ products committing at least one of the Sins.
- Kids (toys & baby products), cosmetics and cleaning products (diapers, toothpaste, and window cleaner, for example) are the three categories where green claims – and greenwashing – are most common.
- Legitimate eco-labeling is almost twice as common in this study (23% of products) as it was last year (14% of products).
- More products are making environmental claims. In stores that were visited in both 2007 and 2008/2009, the number of ‘green’ products increased by 40% to 176% per store.
- Greenwashing is an international challenge.
References:
http://the-emergency-response-team.blogspot.com/2009/04/greenwashing.html
www.terrachoice.com , www.greenwashingindex.com , en.wikipedia.org/wiki/Greenwash
Why to pollute air and then purify it? why not prevention, better than cure always? Yes it is. But how far thats possible in our present lifestyle. Yeh, there are ways, use Fossil Fuels, use Hybrid Vehicles, etc etc. But as per the current scenario, its very tough to even be ready for such a drastic change. So, as of now, we dont have much options than looking for options for curing.
Here lets see some ways of Collecting the Garbage, which will make our life miserable, in very near future. Every damn vehicle or industry or home-appliances and most importantly billions and billions of people, add more & more amount of CO2 to the atmosphere. so, as the population increases, pollution of atmosphere with CO2 also increases. The first can't be stopped, so have to deal with the second only.
How to deal with collecting CO2? But first, What does collecting CO2 mean? The answer is simple, Just exract/remove CO2 from Air, dump it somewhere. Its easily said than done. we need to find a feasible, cost-effective & efficient way to extract. Its not at all a new Idea. Probably i'm some millionth person to think on way of extracting CO2 and stop accumulation of CO2 in air. Few of such experiments from Global Research Technologies, even using Rocks and lot more (you have the whole world wide web infront you)
What to do with the extracted/collected CO2? where to dump it? You remember "Pancha Bootham" (Five Primary Elements). Ofcourse you cannot consider Air, and we cant burn this thing down, which again has to be extracted. Left with three elements, which are potential options. Whatever the method of collection, it will end up in blocks & blocks of boxes of CO2. Bury those blocks in a Deep Hole underground, dump the blocks deep under the oceans (ocean beds) or rocket it out of our reach. Whatever it may be, we need to make sure that, we don't come across those garbage's again, at any point of existence of mankind. And again, this is not a new topic at all. I might be some thousandth person to think about it. And there are lot of successful experiments like torpedo'ing CO2 wastes deep under the oceans, has already been conducted and lot more planned to be executed.
So, if all topics are already under research, wondering whats that i'm trying convey in this post? Nothing but aiming to create Awareness, atleast among those very few who visits here. Whatever curing methods we discuss, we can still make pretty big difference in practising the ways of preventing that. We just have to think and execute it. Hopefully, we'll provide a better environment for our successors.
1. english- hi
2. spanish- hola
3. japanese- konnichiwa
4. italian- bonjourno
5. german- halo
6. korean- anyang
7. arabic- maharba
8. mandarin chinese- nihao
9. galician- hola
10. russian- priviet
11. french- bonjour
12. bengali- nomoshkar
13. arabic (egyptian)- ahlan
14. bulgarian- zdravejte
15. croatian- bok
16. czech- ahoj
17. danish- haj
18. dutch- hallo
19. hindi- namste
20. norweigan- hei
21. swedish- hallä
22. thai- sawatdi(ka) and last but not the least,
23. tamil - vanakkam
Want to know in some more languages.... visit here.. still not satisfied, then check here...
26th January, 1950 was the day when the Indian republic and its constitution came into force. It was this day in history in 1965 when Hindi was declared as the official language of India.
Agenda!
> PM laying a wreath @ Amar Jawan Jyoti at India Gate
> 21 gun salute
> President unfurls the National Flag
> Military Parade
> Awards and Medals of Bravery
> Cultural Parade
I didn't know this
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Beating the Retreat
Beating The Retreat officially denotes the end of Republic Day festivities. All important Government Buildings are beautifully decorated with lights every evening from 26th to 29th. Beating the Retreat ceremony is conducted on the evening of January 29, the third day after the Republic Day. The ceremony starts by the massed bands of the three services marching in unison, playing popular marching tunes.
The drummers also give a solo performance (known as the Drummer's Call). Followed by this the drummers play Abide With Me (which is also said to be GandhiJi's favourite) and the chimes made by the tubular bells, placed quite at a distance, create a mesmerising ambience.
This is followed by the bugle call for Retreat, the band master then marches to the President and requests permission to take the bands away, and informs that the closing ceremony is now complete. The bands march back playing a popular martial tune Saare Jahan Se Achcha.
At exactly 6 pm, the buglers sound the retreat and the National Flag is lowered, and the National Anthem is sung, bringing the Republic Day celebrations to a formal end.
FlashBack!
58 years back, a salute of 21 guns and the unfurling of the Indian National flag by Dr. Rajendra Prasad heralded the historic birth of the Indian Republic on January 26, 1950; 894 days after our country became a dominion following withdrawal of British Rule. Since then, every year the day is celebrated with great pride and happiness all over the nation. The transition of India from a British colony to a sovereign, secular, and democratic nation was indeed historical. It was a long journey of around two decades that started with the conceptualization of the dream in 1930 to its actual realization in 1950. A look into the journey that led to the birth of Indian Republic will make our celebrations more meaningful. Journey of Indian Republic
The seeds of a republican nation were sowed at the Lahore session of the Indian National Congress at the midnight of 31st December 1929. The session was held under the presidency of Pt. Jawarhar Lal Nehru. Those present in the meeting took a pledge to mark January 26 as "Independence Day" in order to march towards realizing the dream of complete independence from the British. The Lahore Session paved way to the Civil Disobedience movement. It was decided that January 26, 1930 would be observed as the Purna Swaraj (complete Independence) Day. Many Indian political parties and Indian revolutionaries from all over the country united to observe the day with honour and pride.
The Indian Constituent Assembly, which was constituted as a result of the negotiations between the Indian leaders and members of the British Cabinet Mission, had its first meeting on December 9, 1946. The Objective of the Assembly was to give India a constitution, which would serve a lasting purpose and hence appointed a number of committees to thoroughly research the various aspects of the proposed constitution. The recommendations were discussed, debated and revised many times before the Indian Constitution was finalized and officially adopted three years later on November 26, 1949.
Though India became a free nation on August 15, 1947, it enjoyed the true spirit of Independence on January 26, 1950 when the Constitution of India finally came into force. The Constitution gave the citizens of India the power to govern themselves by choosing their own government. Dr. Rajendra Prasad, took oath as the first President of India at the Durbar Hall in the Government House and this was followed by the Presidential drive along a five-mile route to the Irwin Stadium, where he unfurled the National Flag.
Ever since the historic day, January 26 is celebrated with festivities and patriotic fervor all around the country. The day owes its importance to the constitution of India that was adopted on this day. On this Republic Day, read what the great Constitution of India, that propounds liberal democracy, has in its store. Let's also feel proud in pronouncing what the Preamble to our Constitution says.
Dr. Rajendra Prasad, the first President of Independent India, in his special message to his countrymen, on the birth of the Indian Republic, said:
"We must re-dedicate ourselves on this day to the peaceful but sure realization of the dream that had inspired the Father of our Nation and the other captains and soldiers of our freedom struggle, the dream of establishing a classless, co-operative, free and happy society in 'his country'. We must remember that this is more a day of dedications than of rejoicing - dedication to the glorious task of making the peasants and workers the toilers and the thinkers fully free, happy and cultured."
Thanks To:
Get Ready for 60th Republic Day Celebrations - Prime Ministers Of India
I dont think you need any explanation for this post. the title says it all.just a small note:
> This list is as on 21-January-2009
> To make it simple to read at the first glance, have given just an intro of the PMs. If you want to read more (very exhaustive) about each PMs listed here, just click on title of this post OR click on the gif image at the end of the post OR click here
17.Dr. Manmohan Singh Tenure: May 22, 2004 - till date
Party: INC
India’s fourteenth Prime Minister, Dr. Manmohan Singh is rightly acclaimed as a thinker and a scholar. He is well regarded for his diligence and his academic approach to work, as well as his accessibility and his unassuming demeanour.
Prime Minister Manmohan Singh was born on September 26, 1932, in a village in the Punjab province of undivided India. Dr. Singh completed his Matriculation examinations from the Panjab University in 1948. His academic career took him from Punjab to the University of Cambridge, UK, where he earned a First Class Honours degree in Economics in 1957. Dr. Singh followed this with a D.Phil in Economics from Nuffield College at Oxford University in 1962. His book, “India's Export Trends and Prospects for Self-Sustained Growth” [Clarendon Press, Oxford, 1964] was an early critique of India's inward-oriented trade policy.
Dr. Singh’s academic credentials were burnished by the years he spent on the faculty of Punjab University and the prestigious Delhi School of Economics. He had a brief stint at the UNCTAD Secretariat as well, during these years. This presaged a subsequent appointment as Secretary General of the South Commission in Geneva between 1987 and 1990.
In 1971, Dr. Singh joined the Government of India as Economic Advisor in the Commerce Ministry. This was soon followed by his appointment as Chief Economic Advisor in the Ministry of Finance in 1972. Among the many Governmental positions that Dr. Singh has occupied are Secretary in the Ministry of Finance; Deputy Chairman of the Planning Commission; Governor of the Reserve Bank of India; Advisor of the Prime Minister; and Chairman of the University Grants Commission.
In what was to become the turning point in the economic history of independent India, Dr. Singh spent five years between 1991 and 1996 as India’s Finance Minister. His role in ushering in a comprehensive policy of economic reforms is now recognized worldwide. In the popular view of those years in India, that period is inextricably associated with the persona of Dr. Singh.
Among the many awards and honours conferred upon Dr. Singh in his public career, the most prominent are India’s second highest civilian honour, the Padma Vibhushan (1987); the Jawaharlal Nehru Birth Centenary Award of the Indian Science Congress (1995); the Asia Money Award for Finance Minister of the Year (1993 and 1994); the Euro Money Award for Finance Minister of the Year (1993), the Adam Smith Prize of the University of Cambridge (1956); and the Wright's Prize for Distinguished Performance at St. John's College in Cambridge (1955). Dr. Singh has also been honoured by a number of other associations including by the Japanese Nihon Keizai Shimbun.
Dr. Singh has represented India at many international conferences and in several international organizations. He has led Indian Delegations to the Commonwealth Heads of Government Meeting in Cyprus (1993) and to the World Conference on Human Rights in Vienna in 1993.
In his political career, Dr. Singh has been a Member of India’s Upper House of Parliament (the Rajya Sabha) since 1991, where he was Leader of the Opposition between 1998 and 2004.
Dr. Singh and his wife Mrs. Gursharan Kaur have three daughters.
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16.Shri Atal Bihari Vajpayee Party: Bharatiya Janata Party
A man of the masses, firm in his political convictions. On October 13, 1999, he took charge as Prime Minister of India for the second consecutive term at the head of a new coalition government, the National Democratic Alliance. He was Prime Minister for a short period in 1996. He is the only Prime Minister since Pandit Jawaharlal Nehru to have become Prime Minister of India with two successive mandates.
A veteran Parliamentarian whose career stretches over four decades, Shri Vajpayee has been elected to the Lok Sabha (House of the People) nine times and to the Rajya Sabha (House of the States) twice, a record by itself.
As India's Prime Minister, Foreign Minister, Chairperson of various important Standing Committees of Parliament and Leader of the Opposition, he has been an active participant in shaping India's post-Independence domestic and foreign policy.
Shri Vajpayee's first brush with nationalist politics was in his student days, when he joined the Quit India Movement of 1942 which hastened the end of British colonial rule. A student of political science and law, it was in college that he developed a keen interest in foreign affairs - an interest he has nourished over the years and put to skilful use while representing India at various multilateral and bilateral fora.
Shri Vajpayee had embarked upon a journalist's career, which was cut short in 1951 when he joined the Bharatiya Jana Sangh, the fore-runner of today's Bharatiya Janata Party, the leading component of the National Democratic Alliance. A critically acclaimed poet, he still takes time off from affairs of state of indulge in music and in a bit of gourmet cooking.
Born in the family of a humble school teacher on December 25 1924, in the erstwhile princely state of Gwalior (now a part of the Indian State of Madhya Pradesh), Shri Vajpayee's rise in public life is a tribute to both his political acumen and Indian democracy. Over the decades, he has emerged as a leader who commands respect for his liberal worldview and commitment to democratic ideals.
An ardent champion of women's empowerment and social equality, Shri Vajpayee believes in a forward-looking, forward moving India, a strong and prosperous nation confident of its rightful place in the comity of nations. He stands for an India anchored in 5000 years of civilisational history, ever modernising, ever renewing, ever re-energising itself to meet the challenges of the next 1000 years.
India's second highest civilian honour, the Padma Vibhushan, was conferred upon him in recognition of his selfless dedication to his first and only love, India, and his more than half-a-century of service to society and the nation. In 1994, he was named India's 'Best Parliamentarian.' The citation read: "True to his name, Atalji is an eminent national leader, an erudite politician, a selfless social worker, forceful orator, poet and litterateur, journalist and indeed a multi-faceted personality…Atalji articulates the aspirations of the masses… his works ever echo total commitment to nationalism.
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15.Shri Inder Kumar Gujral Tenure: April 21, 1997 - March 19, 1998
Party: Janata Dal
Shri Inder Kumar Gujral was sworn in as the 12th Prime Minister of India on Monday, the 21st of April, 1997.
Son of Late Shri Avtar Narain Gujral and Late Smt. Pushpa Gujral, Shri Gujral is M.A., B.Com. Ph.D. & D.Litt. (Hons. Causa). He was born at Jhelum (in undivided Punjab) on 4th December 1919. He and Smt. Shiela Gujral were married on May 26, 1945.
Shri Gujral belongs to a family of freedom fighters: both his parents participated in the freedom struggle in Punjab. At the young age of eleven, he himself actively participated in the freedom struggle in 1931 and was arrested and severely beaten by the police for organising movement of young children in the Jhelum town. In 1942, he was jailed during the Quit India Movement.
Before assuming the office of the Prime Minister of India, Shri Gujral was the Minister of External Affairs from June 1, 1996 and held additional charge of the Ministry of Water Resources from June 28, 1996. He was the Minister of External Affairs earlier during 1989-1990. He was Ambassador of India to U.S.S.R. (Cabinet Rank) from 1976-1980 and held the following Ministerial positions from 1967-1976:
Minister of Communications & Parliamentary Affairs;
Minister of Information & Broadcasting and Communications;
Minister of Works & Housing;
Minister of Information & Broadcasting;
Minister of Planning.
Parliamentary positions held:
Leader of the House, Rajya Sabha from June 1996; Chairman of Parliamentary Standing Committee on Commerce & Textiles, 1993 to April 1996; Member of Parliamentary Standing Committee for External Affairs – till April 1996; Member of Parliament 1964 to 1976, 1989 to 1991; re-elected to Rajya Sabha in 1992 from Bihar; Member, Committee on Petitions, Public Accounts Committee, Committee on Rules, Rajya Sabha; Committee on Subordinate Legislation, Rajya Sabha; General Purposes Committee, Rajya Sabha; Standing Committee on External Affairs.
Other important offices held:
Chairman, Indian Council of South Asian Co-operation; Member of the Capital Plan Monitoring Committee; former President of the Institute of Defence Studies & Analysis (IDSA); Chairman of the official Committee for the Promotion of Urdu (Gujral Committee); Vice-President of the New Delhi Municipal council 1959-64; President Lahore Students Union; General Secretary of the Punjab Students Federation; Convenor and Spokesman of United Front of the Opposition Parties Conclave at Calcutta, Srinagar and Delhi.
International delegations:
Leader of the Indian Delegation to United Nations General Assembly – 1996; Leader of the Indian Delegation to UN Session of Human Rights, Geneva 1995; Leader of the Indian Delegation to the UN General Assembly 1990; Leader of the Indian Delegation to the UN Special Session of Economic Development 1990; Member, Indian Delegation to UNO 1995 and 1994; Leader of the Indian Delegation to UNESCO Conference on Education and Environment, 1977; Alternate Leader of the Indian Delegation to the UNESCO Session in 1970, 1972 and 1974; Chairman, UNESCO Seminar on Man and New Communication Systems, Paris 1973; Delegate -–Inter-Parliamentary Union Conference-Bucharest 1995; Delegate – Commonwealth Parliamentary Association Conference, Canada 19194; Delegate – Inter-Parliamentary Union Meeting Canberra (Australia) 1967; Alternate Leader of Indian Delegation to the UN Session on Environment, Stockholm 1974; Special Envoy of India to Gabon, Cameroon, Congo, Chad and Republic of Central Africa 1975; Special Envoy of India to the inaugural of the Republic of Malawi 1966; Special Envoy to Bulgaria 1961; Union Minister in attendance to President of India during State Visits to Sri Lanka, Bhutan, Egypt and Sudan; Chairman – Indian Council of South Asian Co-operation; Co-Chairman Asian Rotary Conference 1961.
Social organisations with which he was associated:
President, Nari Niketan Trust & A.N. Gujral Memorial School, Jalandhar (Punjab); President, Indo-Pak Friendship Society; Founder President of Delhi Art Theatre; Vice-President of Lok Kalyan Samiti; President of Rotary Club of Delhi 1960; Co-Chairman of the Asian Rotary Conference in 1961.
Special interests:
Shri Gujral has been a writer and commentator on National and International Affairs, as well as theatre.
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14.Shri H. D. Deve Gowda Tenure: June 1, 1996 - April 21, 1997
Party: Janata Dal
Shri H. D. Deve Gowda, a staunch crusader of socio-economic development and an ardent admirer of the rich cultural heritage of India, was born on May 18, 1933 in Haradanahalli village of Holenarasipura taluk, Hassan District in Karnataka.
A Civil Engineering Diploma holder, Shri Deve Gowda plunged into active politics at the early age of 20 when, after completing his education, he joined the Congress Party in 1953 and remained a member till 1962. Coming from a middle class agrarian background and exposed to the hardships of farmer’s life, young Gowda vowed to become a fighter who would take up the cause of poor farmers, under privileged and oppressed sections of society.
Starting from lower strata of the democratic set-up, Shri Gowda ascended the political rungs gradually. He earned himself a niche in the minds of people while serving as the President of Anjaneya Co-operative Society and later as a member of Taluk Development Board, Holenarasipura.
Hoping to set right the inequalities prevailing in society, he always dreamt of an ideal utopian State. When just 28 years old, the youthful Gowda contested as an Independent and was a runaway success from day one when he first became a member of the Karnataka Legislative Assembly in 1962. An effective Speaker on the floor of the Assembly, he was acclaimed by one and all, including his seniors. Holenarasipur constituency sent him to the Assembly for three more consecutive terms i.e., the Fourth (1967-71); the Fifth (1972-77) and the Sixth (1978-83) Assemblies.
His service as the Leader of Opposition in the Assembly, from March 1972 to March 1976 and November 1976 to December 1977, won him laurels.
Shri Deve Gowda resigned his membership of the Sixth Assembly on November 22, 1982. As a member of the Seventh and the Eighth Assembly, he served as the Minister of Public Works and Irrigation. His tenure as Irrigation Minister saw the switching on of many irrigation projects. He resigned from the Cabinet in 1987 protesting against insufficient allocation of funds for Irrigation.
A crusader for freedom and equality, he earned the wrath of the powers that be at the Centre in 1975-76, and was imprisoned during the days of emergency. Shri Deve Gowda utilised this period of forced rest to enrich his knowledge through exhaustive reading. This, and the interaction between him and other stalwarts of Indian politics who were also jailed during that period, helped him mould his personality and perspective. He was a much more seasoned and determined person when he emerged out of his confinement.
Elected to Parliament from Hassan Lok Sabha constituency in 1991, he was instrumental in bringing the problems of the State - especially of farmers - to the forefront. He earned respect for his forthright espousal of the plight of farmers, in Parliament. He also earned a name for practising and upholding the prestige and dignity and Parliament and its institutions.
Shri Deve Gowda became the President of Janta party twice at State level and President of State Janata Dal in 1994. He was the driving force behind the Janata Dal's rise to power in the State in 1994. He was elected as the leader of the Janata Dal Legislative Party and on December 11, 1994 he assumed office as the 14th Chief Minister of Karnataka. He then contested as a candidate from Ramanagar Assembly constituency and won by a thumping majority.
His prolonged experience in active politics and his strong base at the grassroots level enabled him to plunge straightway into the task of tackling many problems faced by the State. His political acumen was tested again when he brought the Idgah Maidan issue at Hubli to the forefront. It was a ground that belonged to the minority community and was the butt of political controversy. Shri Gowda successfully brought about a peaceful solution to the issue.
In January 1995, Shri Gowda toured Switzerland and attended the Forum of International Economists. His tours to European and Middle Eastern countries were a testimony to his achievements as a dedicated politician. His tour to Singapore, which brought in the much needed foreign investment to the State, proved his business acumen.
Since the 70s, friends as well as foes have been commenting on his singular pre-occupation with politics and its processes. His politics, says Shri Gowda, is the politics of the people and he is happy when he is surrounded by people and is doing something for them.
Shri Gowda is known for giving patient hearing to all shades of opinions and is equally at home with the elite when they come calling. Affectionately called the 'son of the soil' (dharti ke lal), he has proved to be one of the most ardent supporters of liberalisation with a human face.
In 1989, his group of the Janata Party fared poorly in Karnataka winning just 2 of the 222 Assembly seats it contested; Shri Gowda himself tasting defeat for the first time in his career losing in both constituencies he contested. He is therefore, no stranger to the fickleness of political fortunes.
The defeat lent a sharper edge to his pursuit to regain lost honour and power, and spurred him to re-examine his own style of politics. He made friends in Karnataka and Delhi, and put aside his bitter feuds with political rivals. Shri Gowda is a person with a life style that is simple, a profile that is low, but assertive and effective.
Before his political initiation, Shri Gowda had been a contractor taking up minor works. The seven years that he spent as an Independent helped him observe party politics from outside. Ever a workaholic, he was always seen engrossed with books and periodicals in the legislature library. His re-election in 1967 gave him more confidence and in 1969 when the Congress split, he joined the Congress (O) headed by Shri Nijalingappa, which was in power in Karnataka then. But Shri Gowda’s big chance came after the rout of Congress (O) in the 1971 Lok Sabha elections. He emerged the leader of a truncated opposition hit by the Indira Gandhi wave.
Born to Shri Dodde Gowda and Smt. Devamma, Shri Deve Gowda is proud of his simple agricultural background. Married to Smt. Chennamma, the couple have four sons and two daughters. One of the sons is an MLA in Karnataka and another one was elected to the Lok Sabha.
The leadership of the Third Front (a group of regional parties and Non-Congress and Non-BJP combine) leading to Prime Ministership – came to Shri Gowda without him seriously aspiring for it.
Shri Deve Gowda resigned as the Chief Minister of Karnataka on May 30, 1996 to be sworn in as the 11th Prime Minister of India.
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13.Shri Atal Bihari Vajpayee Tenure: May 16, 1996 - June 1, 1996
Party: Bharatiya Janata Party
A man of the masses, firm in his political convictions. On October 13, 1999, he took charge as Prime Minister of India for the second consecutive term at the head of a new coalition government, the National Democratic Alliance. He was Prime Minister for a short period in 1996. He is the only Prime Minister since Pandit Jawaharlal Nehru to have become Prime Minister of India with two successive mandates.
A veteran Parliamentarian whose career stretches over four decades, Shri Vajpayee has been elected to the Lok Sabha (House of the People) nine times and to the Rajya Sabha (House of the States) twice, a record by itself.
As India's Prime Minister, Foreign Minister, Chairperson of various important Standing Committees of Parliament and Leader of the Opposition, he has been an active participant in shaping India's post-Independence domestic and foreign policy.
Shri Vajpayee's first brush with nationalist politics was in his student days, when he joined the Quit India Movement of 1942 which hastened the end of British colonial rule. A student of political science and law, it was in college that he developed a keen interest in foreign affairs - an interest he has nourished over the years and put to skilful use while representing India at various multilateral and bilateral fora.
Shri Vajpayee had embarked upon a journalist's career, which was cut short in 1951 when he joined the Bharatiya Jana Sangh, the fore-runner of today's Bharatiya Janata Party, the leading component of the National Democratic Alliance. A critically acclaimed poet, he still takes time off from affairs of state of indulge in music and in a bit of gourmet cooking.
Born in the family of a humble school teacher on December 25 1924, in the erstwhile princely state of Gwalior (now a part of the Indian State of Madhya Pradesh), Shri Vajpayee's rise in public life is a tribute to both his political acumen and Indian democracy. Over the decades, he has emerged as a leader who commands respect for his liberal worldview and commitment to democratic ideals.
An ardent champion of women's empowerment and social equality, Shri Vajpayee believes in a forward-looking, forward moving India, a strong and prosperous nation confident of its rightful place in the comity of nations. He stands for an India anchored in 5000 years of civilisational history, ever modernising, ever renewing, ever re-energising itself to meet the challenges of the next 1000 years.
India's second highest civilian honour, the Padma Vibhushan, was conferred upon him in recognition of his selfless dedication to his first and only love, India, and his more than half-a-century of service to society and the nation. In 1994, he was named India's 'Best Parliamentarian.' The citation read: "True to his name, Atalji is an eminent national leader, an erudite politician, a selfless social worker, forceful orator, poet and litterateur, journalist and indeed a multi-faceted personality…Atalji articulates the aspirations of the masses… his works ever echo total commitment to nationalism.
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12.Shri P. V. Narasimha Rao Tenure: June 21, 1991- May 16, 1996
Party: Congress (I)
Son of Shri P. Ranga Rao, Shri P.V. Narasimha Rao was born on June 28, 1921 at Karimnagar. He studied in Osmania University, Hyderabad, Bombay University and the Nagpur University. A widower, Shri P.V. Narasimha Rao is the father of three sons and five daughters. .
Being an agriculturist and an advocate, he joined politics and held some important portfolios. He was the Minister of Law and Information, 1962-64; Law and Endowments, 1964-67; Health and Medicine, 1967 and Education, 1968-71, Government of Andhra Pradesh. He was the Chief Minister, Andhra Pradesh, 1971-73; General Secretary, All India Congress Committee, 1975-76; Chairman, Telugu Academy, Andhra Pradesh, 1968-74; Vice-President, Dakshin Bharat Hindi Prachar Sabha, Madras, from 1972.
He was also Member, Andhra Pradesh Legislative Assembly, 1957-77; Member, Lok Sabha 1977-84 and was elected to Eighth Lok Sabha from Ramtek in December, 1984. As Chairman, Public Accounts Committee, 1978-79 he participated in a Conference on South Asia convened by the School of Asian and African Studies, London University. Shri Rao also Chaired Bhartiya Vidya Bhavan's Andhra Centre; he was Minister for External Affairs from January 14, 1980 to July 18, 1984; Minister of Home Affairs from July 19, 1984 to December 31, 1984 and the Minister of Defence from December 31, 1984 to September 25, 1985. He then assumed charge as Minister of Human Resource Development on September 25, 1985
A man of many interests, he likes music, cinema and theatre. His special interest lies in Indian philosophy and culture, writing fiction and political commentary, learning languages, writing poems in Telugu and Hindi and keeping abreast of literature in general. He has successfully published 'SahasraPhan', a Hindi translation of late Shri Viswanatha Satyanarayana's famous Telegu Novel 'Veyi Padagalu' published by Jnanpith; 'Abala Jeevitam', Telugu translation of late Shri Hari Narayan Apte's famous Marathi Novel, "Pan Lakshat Kon gheto", published by Central Sahitya Academy. He translated other famous works from Marathi to Telugu and from Telugu to Hindi, and published many articles in different magazines mostly under a pen name. He lectured at Universities in the U.S.A. and West Germany on political matters and allied subjects. As Minister of External Affairs he travelled extensively to U.K., West Germany, Switzerland, Italy and Egypt in 1974.
During the period when he was Minister of External Affairs, Shri Rao successfully brought to bear his scholarly background and rich political and administrative experience on the field of international diplomacy. He chaired the III Conference of UNIDO at New Delhi in January 1980, within a few days of assuming charge. He also chaired a meeting of the Group of 77 at New York in March 1980. More recently, his role at the Conference of Foreign Ministers of Non-aligned Countries in February 1981 earned him wide appreciation. Shri Rao has shown keen personal interest in international economic issues and personally led the Indian delegation to the Conference of the Group of 77 on ECDC at Caracas, in May 1981.
1982 and 1983 were eventful years for India and its foreign policy. In the shadow of the Gulf war the Non-aligned Movement asked India to host the Seventh Summit. This also meant India assuming the Chair of the Movement and Smt. Indira Gandhi becoming its Chairperson. Shri P.V. Narasimha Rao presided over meetings of Foreign Ministers of Non-aligned Nations on the eve of the New Delhi Summit and also at the United Nations both in 1982, when India was asked to host the Summit and the following year when, at the initiative of the Movement, informal consultations amongst Heads of State and Government from diverse nations across the world were held at New York.
Shri Rao was also the Leader of the Special Non-aligned Mission that visited countries in West Asia in November 1983, in an effort to resolve the Palestian Liberation Organisation. Shri Rao was associated actively with the Commonwealth Heads of Government in New Delhi and with the Action Group set up by the meeting on the question of Cyprus.
In his capacity as Minister of External Affairs, Shri Narasimha Rao has chaired on behalf of India a number of Joint Commissions including those with the U.S.A., U.S.S.R., Pakistan, Bangladesh, Iran, Vietnam, Tanzania and Guyana.
Shri Narasimha Rao took over as Home Minister on July 19, 1984. He was re-appointed to this post, with the additional charge of the Ministry of Planning, on November 5, 1984. Appointed Minister of Defence from December 31, 1984 to September 25, 1985. On September 25,1985 he took over as Minister of Human Resource Development.
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11.Shri Chandra Shekhar Tenure: November 10, 1990 - June 21, 1991
Party: Janata Dal (S)
Shri Chandra Shekhar was born on July 1, 1927, in a farmer’s family in village Ibrahimpatti in District Ballia, Uttar Pradesh. He was President of the Janata Party from 1977 to 1988.
Shri Chandra Shekhar was attracted to politics from his student days and was known as a fire-brand idealist with revolutionary fervour. After his Master’s Degree in Political Science from Allahabad University (1950-51), he joined the Socialist Movement. He had the privilege of having been associated very closely with Acharya Narendra Dev. He was elected Secretary of the District Praja Socialist Party, Ballia. Within a year, he was elected Joint Secretary of the U.P. State Praja Socialist Party. In 1955-56 he took over as General Secretary of the U.P., State Praja Socialist Party.
In 1962, he was elected to the Rajya Sabha from Uttar Pradesh. He joined the Indian National Congress in January 1965. In 1967 he was elected General Secretary of the Congress Parliamentary Party. As a Member of Parliament he made a mark by taking keen interest in espousing the cause of the downtrodden and pleading for policies for rapid social change. In this context, when he attacked the disproportionate growth of monopoly houses with State patronage, he came in conflict with the centres of power.
He came to be as 'Young Turk' leader for his conviction, courage and integrity in the fight against vested interested. He founded and edited YOUNG INDIAN, a weekly published from Delhi in 1969. Its editorial had the distinction of being among the most quoted ones of the time. During the Emergency (June 1975 to March 1977) YOUNG INDIAN had to be closed down. It resumed regular publication in February 1989. He is the Chairman of its Editorial Advisory Board.
Shri Chandra Sekhar has always stood against politics of personalities and has favoured politics of ideology and social change. This propelled him more towards Shri Jayaprakash Narayan and his idealist view of life during the turbulant days of 1973-75. He soon became a focal point of dissent within the Congress Party.
When Emergency was declared on June 25, 1975, he was arrested under Maintenance of Internal Security Act inspite of the fact that he was a member of the Central Election Committee and Working Committee, top bodies of the Indian National Congress.
Shri Chandra Sekhar was among the few individuals in the then ruling party who was imprisoned during the Emergency.
He has always rejected the politics of power and opted for the politics of commitment to democratic values and social change.
His diary, written in Hindi while undergoing imprisonment during the Emergency period, was later published under the title 'Meri Jail Diary'. A well-known compilation of his writings is 'Dynamics of Social Change'.
Shri Chandra Shekhar undertook a marathon walk (Padayatra) through the country from Kanyakumari in the deep South to Rajghat (Samadhi of Mahatma Gandhi) in New Delhi covering a distance of nearly 4260 kms from January 6, 1983 to June 25, 1983. The Padayatra was undertaken to renew rapport with the masses and to understand their pressing problems.
He has established about fifteen Bharat Yatra Centres in various parts of the country including Kerala, Tamil Nadu, Karnataka, Maharashtra, Madhya Pradesh, Gujarat, Uttar Pradesh and Haryana to train social and political workers for mass education and grassroot work in backward pockets of the country.
He has been a Member of Parliament since 1962 except for a brief period from 1984 to 1989. In 1989 he successfully contested both from his home constituency, Ballia, and the adjoining Maharajganj constituency in Bihar. He vacated the latter.
Shri Chandra Sekhar is married to Smt. Duja Devi and has two sons, Pankaj and Neeraj.
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10.Shri Vishwanath Pratap Singh Tenure: December 2, 1989 - November 10, 1990
Party: Janata Dal
Born on June 25, 1931 at Allahabad, Shri V.P. Singh is the son of Raja Bahadur Ram Gopal Singh. He was educated at Allahabad and Poona Universities. He was married to Smt. Sita Kumari on June 25, 1955 and has two sons.
A scholarly man, he was the proud founder of Gopal Vidyalaya, Intermediate College, Koraon, Allahabad. He was the President of the Students Union at Udai Pratap College, Varanasi in 1947-48 and was the Vice-President, Allahabad University Students Union. He actively participated in Bhoodan movement in 1957 and donated a well-established farm in village Pasna, District Allahabad.
He was the member of All India Congress Committee; Executive Body, Allahabad University, 1969-71 and Legislative Assembly, Uttar Pradesh 1969-71. He was the Whip, Congress Legislative Party, 1970-71; Member of Parliament (Lok Sabha), 1971-74; Union Deputy Minister of Commerce, October 1974-November 1976; Union State Minister of Commerce, November 1976-March 1977; Member of Parliament (Lok Sabha), January 3-July 26,1980. He was the Chief Minister of Uttar Pradesh, June 9, 1980- June 28, 1982; Member, Legislative Council, Uttar Pradesh, November 21, 1980-June 14,1981; Member Legislative Assembly, Uttar Pradesh, June 15, 1981-July 16, 1983.
As a Union Minister of Commerce in January 29,1983, he also held additional charge of the Department of Supply in February 15,1983. He was the Member of Parliament (Rajya Sabha) in July 16, 1983; on September 1, 1984 he was elected President, Uttar Pradesh Congress Committee and on December 31, 1984 he became the Union Finance Minister.
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09.Shri Rajiv Gandhi Tenure: October 31, 1984 - December 2, 1989
Party: Congress (I)
At 40, Mr. Rajiv Gandhi was the youngest Prime Minister of India, perhaps even one of the youngest elected heads of Government in the world. His mother, Smt. Indira Gandhi, was eight years older when she first became Prime Minister in 1966. His illustrious grandfather, Pt. Jawaharlal Nehru, was 58 when he started the long innings of 17 years as free India's first Prime Minister.
As the harbinger of a generational change in the country, Shri Gandhi received the biggest mandate in the nation's history. He ordered elections to the Lok Sabha, the directly elected house of the Indian Parliament, as soon as mourning for his slain mother was over. In that election, the Congress, got a much higher proportion of the popular vote than in the preceding seven elections and captured a record 401 seats out of 508.
Such an impressive start as the leader of 700 million Indians would have been remarkable under any circumstance. What makes it even more unique is that Shri Gandhi was a late and reluctant entrant into politics even though he belonged to an intensely political family that had served India for four generations - both during the freedom struggle and afterwards.
Shri Rajiv Gandhi was born on August 20, 1944, in Bombay. He was just three when India became independent and his grandfather became Prime Minister. His parents moved to New Delhi from Lucknow. His father, Feroze Gandhi, became an M.P., and earned a reputation as a fearless and hard-working Parliamentarian.
Rajiv Gandhi spent his early childhood with his grandfather in the Teen Murti House, where Indira Gandhi served as the Prime Minister's hostess. He briefly went to school at Welham Prep in Dehra Dun but soon moved to the residential Doon School in the Himalayan foothills. There he made many lifelong friendships and was also joined by his younger brother, Sanjay.
After leaving school, Shri Gandhi went to Trinity College, Cambridge, but soon shifted to the Imperial College (London). He did a course in mechanical engineering. He really was not interested in 'mugging for his exams', as went on to admit later.
It was clear that politics did not interest him as a career. According to his classmates, his bookshelves were lined with volumes on science and engineering, not works on philosophy, politics or history. Music, however, had a pride of place in his interests. He liked Western and Hindustani classical, as well as modern music. Other interests included photography and amateur radio.
His greatest passion, however, was flying. No wonder then, that on returning home from England, he passed the entrance examination to the Delhi Flying Club, and went to the obtain a commercial pilot's licence. Soon, he became a pilot with Indian Airlines, the domestic national carrier.
While at Cambridge, he had met Sonia Maino, an Italian who was studying English. They were married in New Delhi in 1968. They stayed in Smt. Indira Gandhi's residence in New Delhi with their two children, Rahul and Priyanka. Theirs was a very private life despite the surrounding din and bustle of political activity.
But his brother Sanjay's death in an air crash in 1980 changed that. Pressures on Shri Gandhi to enter politics and help his mother, then besieged by many internal and external challenges, grew. He resisted these pressures at first, but later bowed to their logic. He won the by-election to the Parliament, caused by his brother's death, from Amethi in U.P.
In November 1982, when India hosted the Asian Games, the commitment made years earlier to build the stadia and other infrastructure was fulfilled. Shri Gandhi was entrusted with the task of getting all the work completed on time and ensuring that the games themselves were conducted without any hitches or flaws. In fulfilling this challenging task, he first displayed his flair for quiet efficiency and smooth coordination. At the same time, as General Secretary of the Congress, he started streamlining and energising the party organisation with equal diligence. All these qualities came to the fore later in far more testing and trying times.
For no one could have ascended to power - becoming both Prime Minister and Congress President - in more tragic and tormenting circumstances than Shri Gandhi did in the wake of his mother's brutal assassination on 31 October, 1984. But he bore the awesome burden of personal grief and national responsibility with remarkable poise, dignity and restraint.
During the month long election campaign, Shri Gandhi travelled tirelessly from one part of the country to the other, covering a distance equal to one and a half times the earth's circumference, speaking at 250 meetings in as many places and meeting millions face to face.
A modern-minded, decisive but undemonstrative man, Shri Gandhi was at home in the world of high technology. And, as he repeatedly said, one of his main objectives, besides preserving India's unity, was to propel it into the twenty-first century.
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08.Mrs. Indira Gandhi Tenure: January 14, 1980 - October 31, 1984
Party: Congress (I)
Born on November 19, 1917 in an illustrious family, Smt. Indira Gandhi was the daughter of Pt. Jawaharlal Nehru. Being academically inclined, she studied at Ecole Nouvelle, Bex (Switzerland), Ecole Internationale, Geneva, Pupils' Own School, Poona and Bombay, Badminton School, Bristol, Vishwa Bharati, Shantiniketan and Somerville College, Oxford. She was conferred Honorary doctoral degree by a host of Universities such as Andhra, Agra, Bangalore, Vikram, Punjab, Gurukul, Nagpur, Jamia Milia, Poona, El Salvador of Buenos Aires, Waseda of Tokyo, Moscow State, Oxford, Charles of Prague, Mauritius, Baghdad and the U.S.S.R. With an impressive academic background she also got the Citation of Distinction from the Columbia University. Smt. Indira Gandhi was actively involved in the freedom struggle. In her early childhood she founded the Bal Charkha Sangh and in 1930, the 'Vanar Sena' of children to help the Congress party during the Non-Cooperation Movement. She was imprisoned in September 1942, and worked in riot-affected areas of Delhi in 1947 under Gandhiji's guidance.
She got married to Feroze Gandhi on March 26, 1942 and had two sons.
Smt. Gandhiwas a Member, Congress Working Committee and Central Election of the party in 1955; Member, Central Parliamentary Board of Congress, 1958; Chairperson, National Integration Council of A.I.C.C.; President, All India Youth Congress, 1956 and Women's Dept. A.I.C.C.; President, Indian National Congress, 1959-60; and Indian National Congress from January 1978.
From 1964 to 66 she was the Minister for Information and Broadcasting, Government of India. Then she held the highest office as the Prime Minister of India from January 1966 to March 1977 and again from January 14, 1980. Concurrently, she was the Minister for Atomic Energy from September 1967 to March 1977; and Minister for Space from June 1972 to March 1977, and from January 1980 was Chairperson, Planning Commission. From 1966-1977 she was the President of the Council of Scientific and Industrial Research; and Chairperson, Hindi Salahkar Samiti. She held the additional charge of the Ministry of External Affairs from September 5, 1967 to February 14, 1969; Ministry of Finance from July 16, 1969 to June 26, 1970; Ministry of Home Affairs from June 1970 to November 1973; Ministry of Information & Broadcasting from March 1971 for a while; and Ministry of Defence from January 1980.
Smt. Indira Gandhi was associated with a large number of organisations and institutions, some of which are: President, Board of Trustees of Kamala Nehru Memorial Hospital; Trustee, Gandhi Smarak Nidhi and Kasturba Gandhi Memorial Trust; Chairperson, Swaraj Bhavan Trust; Founder and Chairperson, Bal Sahyog, New Delhi in 1954; Chairperson, Bal Bhavan Board and Children's National Museum, New Delhi in 1955; Founder and President, Kamala Nehru Vidyalaya, Allahabad; Vice Chairperson, Central Social Welfare Board, 1953-57; Life-Patron, Indian Council for Child Welfare; Vice-President, International Council of Child Welfare; Patron-in-chief, Indian Council for Affairs, 1960; Patron, Foreign Students Association in India. She was Chancellor Visva Bharati University; Jawaharlal Nehru University and North-Eastern University 1966-77; Member, Delhi University Court; Indian Delegation to UNESCO, 1960-64; Member, Executive Board of UNESCO, 1960-64; Member, National Defence Council 1962; Executive Committee of National Defence Fund, 1962; Chairperson, Citizen's Central Council 1962; and Sangeet Natak Academy 1965-74. She was also a Member, National Integration Council; President, Himalayan Mountaineering Institute, Dakshina Bharat Hindi Prachar Sabha; Nehru Memorial Museum and Library Society and Jawaharlal Nehru Memorial Fund; Patron, Indian Society of International Law.
After having held such important positions, she also became a Member, Rajya Sabha, August 1964-February 1967; Member, Fourth Lok Sabha 1967-71; Fifth Lok Sabha 1971-77; and Sixth Lok Sabha during November-December 1978. She was elected to the Seventh Lok Sabha from Rae Bareli (U.P.) and Medak (Andhra Pradesh), January 1980. She chose to retain the Medak seat and relinquished the Rae Bareli seat. She was chosen as the leader of the Congress Parliamentary Party in 1967-77 and for the Congress Parliamentary Party from January 1980.
She found recreation in whatever she did and equal relaxation in being close to nature, in different forms of art, in physical activities like hiking in the mountains, or even reading about an unfamiliar subject.
Interested in a wide array of subjects, she viewed life as an integrated process, where activities and interests are different facets of the whole, not separated into compartments or labeled under different heads.
She had many achievements to her credit. She was the recipient of Bharat Ratna, 1972; Mexican Academy Award for Liberation of Bangladesh 1972; 2nd Annual Medal, FAO, 1973; Sahitya Vachaspati (Hindi) by Nagari Pracharini Sabha, 1976. She also received Mothers' Award, U.S.A., 1953; Islbella d'Este Award of Italy for outstanding work in diplomacy, Yale University's Howland Memorial Prize; for two consecutive years in 1967 and 1968 was the woman most admired by the French according to a poll by the French Institute of Public Opinion. According to a special Gallup Poll Survey in U.S.A. in 1971 she was the most admired person of the world and Diploma of Honour was conferred by the Argentine Society in 1971 for the Protection of Animals.
Her famous publications are The Years of Challenge 1966-69; The Years of Endeavour 1969-72; India (London) 1975; Inde (Lausanne) 1979 and numerous other collection of speeches and writings. She travelled widely in India and all over the world, paid official visits to many countries such as: Afghanistan, Algeria, Argentina, Australia, Austria, Bangladesh, Bhutan, Belgium, Brazil, Bulgaria, Burma, Canada, Chile, China, Czechoslovakia, Bolivia, Egypt, France, German Democratic Republic, Federal Republic of Germany, Guyana, Hungary, Iran, Iraq, Italy, Indonesia, Japan, Jamaica, Kenya, Malaysia, Mauritius, Mexico, Nepal, Netherlands, New Zealand, Nigeria, Oman, Poland, Romania, Singapore, Sri Lanka, Switzerland, Syria, Sweden, Tanzania, Thailand, Trinidad and Tobago, U.A.E., the United Kingdom, U.S.A., U.S.S.R., Uruguay, Venezuela, Yugoslavia, Zambia, Zimbabwe and United Nations Headquarters.
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07.Shri Charan Singh Tenure: July 28, 1979 - January 14, 1980
Party: Janata Party
Shri Charan Singh was born in 1902 at Noorpur in Meerut district of Uttar Pradesh, in a middle class peasant family. He graduated in science in 1923, and did his post-graduation from Agra University in 1925. Also trained in law, he set up practice at Ghaziabad. He shifted to Meerut in 1929 and later joined the Congress.
He was first elected to the U.P. Legislative Assembly in 1937 from Chhatrauli, and represented the constituency in 1946, 1952, 1962 and 1967. He became Parliamentary Secretary in Pandit Govind Ballabh Pant’s Government in 1946 and worked in various departments such as
Revenue, Medical and Public Health, Justice, Information etc. In June 1951, he was appointed Cabinet Minister in the State and given charge of the Departments of Justice and Information. Later he took over as the Minister for Revenue and Agriculture in the Cabinet of Dr. Sampurnanand in 1952. When he resigned in April 1959, he was holding charge of the Department of Revenue and Transport.
In Shri C.B. Gupta’s Ministry he was Minister for Home and Agriculture (1960). Shri Charan Singh served as Minister for Agriculture and Forests (1962-63) in Smt. Sucheta Kripalani’s Ministry. He gave up the Department of Agriculture in 1965 and assumed charge of the Local Self-government department in 1966.
In Shri C.B. Gupta’s Ministry he was Minister for Home and Agriculture (1960). Shri Charan Singh served as Minister for Agriculture and Forests (1962-63) in Smt. Sucheta Kripalani’s Ministry. He gave up the Department of Agriculture in 1965 and assumed charge of the Local Self-government department in 1966.
After the Congress split, he became the Chief Minister of U.P. for the second time in February 1970 with the support of the Congress Party. However, President’s Rule was imposed in the State on October 2, 1970.
Shri Charan Singh served Uttar Pradesh in various capacities and won a reputation as a hard taskmaster who would not tolerate inefficiency, nepotism and corruption in administration. A gifted parliamentarian and a pragmatist, Shri Charan Singh is known for his eloquence and courage of conviction.
He was the chief architect of land reforms in U.P.; he took a leading part in formulation and finalisation of the Dept. Redemption Bill 1939, which brought great relief to rural debtors. It was also at his initiative that the salaries and other privileges enjoyed by Ministers in U.P. were drastically reduced. As Chief Minister he was instrumental in bringing about the Land Holding Act 1960 which was aimed at lowering the ceiling on land holdings to make it uniform throughout the State.
Few political leaders in the country could match Shri Charan Singh in their command of popular will at the grass-roots level. A dedicated public worker and staunch believer in social justice, Shri Charan Singh’s strength stemmed essentially from the confidence he enjoyed among millions of peasants.
Chaudhary Charan Singh led a simple life and spent his spare time reading and writing. He was the author of several books and pamphlets, including 'Abolition of Zamindari', 'Co-operative Farming X-rayed', 'India’s Poverty and its Solution', 'Peasant Proprietorship or Land to the Workers' and 'Prevention of Division of Holdings Below a Certain Minimum'.
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06.Shri Morarji Desai Tenure: March 24, 1977 - July 28, 1979
Party: Janata Party
Shri Morarji Desai was born on February 29, 1896 in Bhadeli village, now in the Bulsar district of Gujarat. His father was a school teacher and a strict disciplinarian. From his childhood, young Morarji learnt from his father the value of hard work and truthfulness under all circumstances. He was educated St. Busar High School and passed his matriculation examination. After graduating from the Wilson Civil Service of the then Bombay Province in 1918, he served as a Deputy Collector for twelve years.
In 1930, when India was in the midst of the freedom struggle launched by Mahatma Gandhi, Shri Desai, having lost his confidence in the British sense of justice, decided to resign from Government service and to plunge into the struggle. It was a hard decision to take but Shri Desai felt that 'when it was a question of the independence of the country, problems relating to family occupied a subordinate position'.
Shri Desai was imprisoned thrice during the freedom struggle. He became a Member of the All India Congress Committee in 1931 and was Secretary of the Gujarat Pradesh Congress Committee untill 1937.
When the first Congress Government assumed office in 1937 Shri Desai became Minister for Revenue, Agriculture, Forest and Co-operatives in the Ministry headed by Shri B.G. Kher in the then Bombay Province. The Congress Ministries went out of office in 1939 in protest against India involvement in the World War without the consent of the people.
Shri Desai was detained in the individual Satyagraha launched by Mahatma Gandhi, released in October, 1941 and detained again in August, 1942 at the time of the Quit India Movement. He was released in 1945. After the elections to the State Assemblies in 1946, he became the Minister for Home and Revenue in Bombay. During his tenure, Shri Desai launched a number of far-reaching reforms in land revenue by providing security tenancy rights leading to the ‘land to the tiller’ proposition. In police administration, he pulled down the barrier between the people and the police, and the police administration was made more responsive to the needs of the people in the protection of life and property. In 1952, he became the Chief Minister of Bombay.
According to him, unless the poor and the under privileged living in villages and towns enjoy a decent standard of life, the talk of socialism will not have much meaning. Shri Desai gave concrete expression to his anxiety by enacting progressive legislations to ameliorate to the hardships of peasants and tenants. In this, Shri Desai’s Government was far ahead of any other State in the country. And what was more, he implemented the legislation with an unswerving sincerity earning wide reputation for his administration in Bombay.
After the reorganisation of the States, Shri Desai joined the Union Cabinet as Minister for Commerce and Industry on November 14, 1956. Later, he took the Finance portfolio on March 22, 1958.
Shri Desai translated into action what he had professed in matters of economic planning and fiscal administration. In order to meet the needs of defense and development, he raised large revenues, reduced wasteful expenditure and promoted austerity in Government expenditure on administration. He kept deficit financing very low by enforcing financial discipline. He brought curbs on extravagant living of the privileged section of society.
In 1963, he resigned from the Union Cabinet under the Kamraj Plan. Shri Lal Bahadur Shastri, who succeeded Pt. Nehru as Prime Minister, pursuaded him to become Chairman of the Administrative Reforms Commission for restructuring the administrative system. His long and varied experienced of public life stood him in good stead in his task.
In 1967, Shri Desai joined Smt. Indira Gandhi’s cabinet as Deputy Prime Minister and Minister in charge of Finance. In July, 1969, Smt. Gandhi took away the Finance portfolio from him. While Shri Desai conceded that the Prime Minister has the prerogative to change the portfolios of colleagues, he felt that his self-respect had been hurt as even the common courtesy of consulting him had not shown by Smt. Gandhi. He, therefore, felt he had no alternative but to resign as Deputy Prime Minister of India.
When the Congress Party split in 1969, Shri Desai remained with the Organisation Congress. He continued to take a leading part the opposition. He was re-elected to Parliament in 1971. In 1975, he went on an indefinite fast on the question of holding elections to the Gujarat Assembly which had been dissolved. As a result of his fast, elections were held in June, 1975. The Janata Front formed by the four opposition parties and Independents supported by it, secured an absolute majority in the new House. After the judgement of the Allahabad High Court declaring Smt. Gandhi’s election to the Lok Sabha null and void, Shri Desai felt that in keeping with democratic principles, Smt. Gandhi should have submitted her resignation.
Shri Desai was arrested and detained on June 26, 1975, when Emergency was declared. He was kept in solitary confinement and was released on January 18, 1977, a little before the decision to hold elections to the Lok Sabha was announced. He campaigned vigorously throughout the length and breadth of the country and was largely instrumental in achieving the re-sounding victory of the Janata Party in the General Elections held in March, 1977 for the Sixth Lok Sabha. Shri Desai was himself selected to the Lok Sabha from the Surat Constituency in Gujarat. He was later unanimously elected as Leader of the Janata Party in Parliament and was sworn in as the Prime Minister of India on March 24, 1977.
Shri Desai and Gujraben were married in 1911. Of their five children, one daughter and a son are surviving.
As Prime Minister, Shri Desai was keen that the people of India must be helped to become fearless to an extent where even if the highest in the land commits a wrong, the humblest should be able to point it out to him. "No one, not even the Prime Minister", he was repeatedly said "should be above the law of the land".
For him, truth was an article of faith and not an expediency. He seldom allowed his principles to be subordinated to the exigencies of the situation. Even in the most trying circumstances, he stood by his convictions. As he himself observed, 'one should act in life according to truth and one’s faith'.
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05.Mrs. Indira Gandhi Tenure: January 24, 1966 - March 24, 1977
Party: Congress
Born on November 19, 1917 in an illustrious family, Smt. Indira Gandhi was the daughter of Pt. Jawaharlal Nehru. Being academically inclined, she studied at Ecole Nouvelle, Bex (Switzerland), Ecole Internationale, Geneva, Pupils' Own School, Poona and Bombay, Badminton School, Bristol, Vishwa Bharati, Shantiniketan and Somerville College, Oxford. She was conferred Honorary doctoral degree by a host of Universities such as Andhra, Agra, Bangalore, Vikram, Punjab, Gurukul, Nagpur, Jamia Milia, Poona, El Salvador of Buenos Aires, Waseda of Tokyo, Moscow State, Oxford, Charles of Prague, Mauritius, Baghdad and the U.S.S.R. With an impressive academic background she also got the Citation of Distinction from the Columbia University. Smt. Indira Gandhi was actively involved in the freedom struggle. In her early childhood she founded the Bal Charkha Sangh and in 1930, the 'Vanar Sena' of children to help the Congress party during the Non-Cooperation Movement. She was imprisoned in September 1942, and worked in riot-affected areas of Delhi in 1947 under Gandhiji's guidance.
She got married to Feroze Gandhi on March 26, 1942 and had two sons.
Smt. Gandhiwas a Member, Congress Working Committee and Central Election of the party in 1955; Member, Central Parliamentary Board of Congress, 1958; Chairperson, National Integration Council of A.I.C.C.; President, All India Youth Congress, 1956 and Women's Dept. A.I.C.C.; President, Indian National Congress, 1959-60; and Indian National Congress from January 1978.
From 1964 to 66 she was the Minister for Information and Broadcasting, Government of India. Then she held the highest office as the Prime Minister of India from January 1966 to March 1977 and again from January 14, 1980. Concurrently, she was the Minister for Atomic Energy from September 1967 to March 1977; and Minister for Space from June 1972 to March 1977, and from January 1980 was Chairperson, Planning Commission. From 1966-1977 she was the President of the Council of Scientific and Industrial Research; and Chairperson, Hindi Salahkar Samiti. She held the additional charge of the Ministry of External Affairs from September 5, 1967 to February 14, 1969; Ministry of Finance from July 16, 1969 to June 26, 1970; Ministry of Home Affairs from June 1970 to November 1973; Ministry of Information & Broadcasting from March 1971 for a while; and Ministry of Defence from January 1980.
Smt. Indira Gandhi was associated with a large number of organisations and institutions, some of which are: President, Board of Trustees of Kamala Nehru Memorial Hospital; Trustee, Gandhi Smarak Nidhi and Kasturba Gandhi Memorial Trust; Chairperson, Swaraj Bhavan Trust; Founder and Chairperson, Bal Sahyog, New Delhi in 1954; Chairperson, Bal Bhavan Board and Children's National Museum, New Delhi in 1955; Founder and President, Kamala Nehru Vidyalaya, Allahabad; Vice Chairperson, Central Social Welfare Board, 1953-57; Life-Patron, Indian Council for Child Welfare; Vice-President, International Council of Child Welfare; Patron-in-chief, Indian Council for Affairs, 1960; Patron, Foreign Students Association in India. She was Chancellor Visva Bharati University; Jawaharlal Nehru University and North-Eastern University 1966-77; Member, Delhi University Court; Indian Delegation to UNESCO, 1960-64; Member, Executive Board of UNESCO, 1960-64; Member, National Defence Council 1962; Executive Committee of National Defence Fund, 1962; Chairperson, Citizen's Central Council 1962; and Sangeet Natak Academy 1965-74. She was also a Member, National Integration Council; President, Himalayan Mountaineering Institute, Dakshina Bharat Hindi Prachar Sabha; Nehru Memorial Museum and Library Society and Jawaharlal Nehru Memorial Fund; Patron, Indian Society of International Law.
After having held such important positions, she also became a Member, Rajya Sabha, August 1964-February 1967; Member, Fourth Lok Sabha 1967-71; Fifth Lok Sabha 1971-77; and Sixth Lok Sabha during November-December 1978. She was elected to the Seventh Lok Sabha from Rae Bareli (U.P.) and Medak (Andhra Pradesh), January 1980. She chose to retain the Medak seat and relinquished the Rae Bareli seat. She was chosen as the leader of the Congress Parliamentary Party in 1967-77 and for the Congress Parliamentary Party from January 1980.
She found recreation in whatever she did and equal relaxation in being close to nature, in different forms of art, in physical activities like hiking in the mountains, or even reading about an unfamiliar subject.
Interested in a wide array of subjects, she viewed life as an integrated process, where activities and interests are different facets of the whole, not separated into compartments or labeled under different heads.
She had many achievements to her credit. She was the recipient of Bharat Ratna, 1972; Mexican Academy Award for Liberation of Bangladesh 1972; 2nd Annual Medal, FAO, 1973; Sahitya Vachaspati (Hindi) by Nagari Pracharini Sabha, 1976. She also received Mothers' Award, U.S.A., 1953; Islbella d'Este Award of Italy for outstanding work in diplomacy, Yale University's Howland Memorial Prize; for two consecutive years in 1967 and 1968 was the woman most admired by the French according to a poll by the French Institute of Public Opinion. According to a special Gallup Poll Survey in U.S.A. in 1971 she was the most admired person of the world and Diploma of Honour was conferred by the Argentine Society in 1971 for the Protection of Animals.
Her famous publications are The Years of Challenge 1966-69; The Years of Endeavour 1969-72; India (London) 1975; Inde (Lausanne) 1979 and numerous other collection of speeches and writings. She travelled widely in India and all over the world, paid official visits to many countries such as: Afghanistan, Algeria, Argentina, Australia, Austria, Bangladesh, Bhutan, Belgium, Brazil, Bulgaria, Burma, Canada, Chile, China, Czechoslovakia, Bolivia, Egypt, France, German Democratic Republic, Federal Republic of Germany, Guyana, Hungary, Iran, Iraq, Italy, Indonesia, Japan, Jamaica, Kenya, Malaysia, Mauritius, Mexico, Nepal, Netherlands, New Zealand, Nigeria, Oman, Poland, Romania, Singapore, Sri Lanka, Switzerland, Syria, Sweden, Tanzania, Thailand, Trinidad and Tobago, U.A.E., the United Kingdom, U.S.A., U.S.S.R., Uruguay, Venezuela, Yugoslavia, Zambia, Zimbabwe and United Nations Headquarters.
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04.Shri Gulzari Lal Nanda Tenure: January 11, 1966 - January 24, 1966
Party: Congress
Born on July 4, 1898, in Sialkot (Punjab), Shri Gulzarilal Nanda was educated at Lahore, Agra and Allahabad. He worked as a research scholar on labour problems at the University of Allahabad (1920-1921) and became Professor of Economics at the National College (Bombay) in 1921. He joined the Non-Cooperation Movement the same year. In 1922, he become Secretary of the Ahmedabad Textile Labour Association in which he worked until 1946. He was imprisoned for Satyagraha in 1932, and again from 1942 to 44.
Shri Nanda was elected to the Bombay Legislative Assembly in 1937 and was Parliamentary Secretary (Labour and Excise) to the Government of Bombay from 1937 to 1939. Later, as Labour Minister of the Bombay Government (1946-50), he successfully piloted the Labour Disputes Bill in the State Assembly. He served as Trustee, Kasturba Memorial Trust; Secretary, Hindustan Mazdoor Sevak Sangh; and Chairman, Bombay Housing Board. He was also a Member of the National Planning Committee. He was largely instrumental in organising the Indian National Trade Union Congress and later became its President.
In 1947, he went to Geneva as a Government delegate to the International Labour Conference. He worked on the 'The Freedom of Association Committee' appointed by the Conference and visited Sweden, France, Switzerland, Belgium and England to study labour and housing conditions in those countries.
In March 1950, he joined the Planning Commission as its Vice-Chairman. In September the following year, he was appointed Planning Minister in the Union Government. In addition, he was also given charge of the portfolios of Irrigation and Power. He was elected to the House of the People from Bombay in the general elections of 1952 and was re-appointed Minister for Planning Irrigation and Power. He led the Indian Delegation to the Plan Consultative Committee held at Singapore in 1955, and the International Labour Conference held at Geneva in 1959.
Shri Nanda was elected to the Lok Sabha in the 1957 general elections, and was appointed Union Minister for Labour and Employment and Planning and, later, as Deputy Chairman of the Planning Commission. He visited the Federal Republic of Germany Yugoslavia and Austria in 1959.
He was re-elected to the Lok Sabha in the 1962 general elections from Sabarkantha Constituency in Gujarat. He initiated the Congress Forum for Socialist Action in 1962. He was Union Minister for Labour and Employment in 1962 and 1963 and Minister for Home Affairs from 1963 to 1966.
Following the death of Pt. Nehru, he was a sworn in as Prime Minister of India on May 27, 1964. Again on January 11, 1966, he was sworn in as Prime Minister following the death of Shri Lal Bahadur Shastri at Tashkent.
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03.Shri Lal Bahadur Shastri Tenure: June 9, 1964 - January 11, 1966
Party: Congress
Shri Lal Bahadur Shastri was born on October 2, 1901 at Mughalsarai, a small railway town seven miles from Varanasi in Uttar Pradesh. His father was a school teacher who died when Lal Bahadur Shastri was only a year and half old. His mother, still in her twenties, took her three children to her father’s house and settled down there.
Lal Bahadur’s small town schooling was not remarkable in any way but he had a happy enough childhood despite the poverty that dogged him.
He was sent to live with an uncle in Varanasi so that he could go to high school. Nanhe, or 'little one' as he was called at home, walked many miles to school without shoes, even when the streets burned in the summer’s heat.
As he grew up, Lal Bahadur Shastri became more and more interested in the country’s struggle for freedom from foreign yoke. He was greatly impressed by Mahatma Gandhi’s denunciation of Indian Princes for their support of British rule in India. Lal Bahadur Sashtri was only eleven at the time, but the process that was end day to catapult him to the national stage had already begun in his mind.
Lal Bahadur Shastri was sixteen when Gandhiji called upon his countrymen to join the Non-Cooperation Movement. He decided at once to give up his studies in response to the Mahatma’s call. The decision shattered his mother’s hopes. The family could not dissuade him from what they thought was a disastrous course of action. But Lal Bahadur had made up his mind. All those who were close to him knew that he would never change his mind once it was made up, for behind his soft exterior was the firmness of a rock.
Lal Bahadur Shastri joined the Kashi Vidya Peeth in Varanasi, one of the many national institutions set up in defiance of the British rule. There, he came under the influence of the greatest intellectuals, and nationalists of the country. ‘Shastri’ was the bachelor’s degree awarded to him by the Vidya Peeth but has stuck in the minds of the people as part of his name.
In 1927, he got married. His wife, Lalita Devi, came from Mirzapur, near his home town. The wedding was traditional in all senses but one. A spinning wheel and a few yards of handspun cloth was all the dowry. The bridegroom would accept nothing more.
In 1930, Mahatma Gandhi marched to the sea beach at Dandi and broke the imperial salt law. The symbolic gesture set the whole country ablaze. Lal Bahadur Shastri threw himself into the struggle for freedom with feverish energy. He led many defiant campaigns and spent a total of seven years in British jails. It was in the fire of this struggle that his steel was tempered and he grew into maturity.
When the Congress came to power after Independence, the sterling worth of the apparently meek and unassuming Lal Bahadur Shastri had already been recognised by the leader of the national struggle. When the Congress Government was formed in 1946, this 'little dynamo of a man' was called upon to play a constructive role in the governance of the country. He was appointed Parliamentary Secretary in his home State of Uttar Pradesh and soon rose to the position of Home Minister. His capacity for hard work and his efficiency became a byeword in Uttar Pradesh. He moved to New Delhi in 1951 and held several portfolios in the Union Cabinet - Minister for Railways; Minister for Transport and Communications; Minister for Commerce and Industry; Home Minister; and during Nehru’s illness Minister without portfolio. He was growing in stature constantly. He resigned his post as Minister for Railways because he felt responsible for a railway accident in which many lives were lost. The unprecedented gesture was greatly appreciated by Parliament and the country. The then Prime Minister, Pt. Nehru, speaking in Parliament on the incident, extolled Lal Bahadur Shastri’s integrity and high ideals. He said he was accepting the resignation because it would set an example in constitutional propriety and not because Lal Bahadur Shastri was in any way responsible for what had happened. Replying to the long debate on the Railway accident, Lal Bahadur Shastri said; "Perhaps due to my being small in size and soft of tongue, people are apt to believe that I am not able to be very firm. Though not physically strong, I think I am internally not so weak."
In between his Ministerial assignments, he continued to lavish his organising abilities on the affairs of the Congress Party. The landslide successes of the Party in the General Elections of 1952, 1957 and 1962 were in a very large measure the result of his complete identification with the cause and his organisational genius.
More than thirty years of dedicated service were behind Lal Bahadur Shastri. In the course of this period, he came to be known as a man of great integrity and competence. Humble, tolerant, with great inner strength and resoluteness, he was a man of the people who understood their language. He was also a man of vision who led the country towards progress. Lal Bahadur Shastri was deeply influenced by the political teachings of Mahatma Gandhi. "Hard work is equal to prayer," he once said, in accents profoundly reminiscent of his Master. In the direct tradition of Mahatma Gandhi, Lal Bahadur Shastri represented the best in Indian culture.
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02.Shri Gulzari Lal Nanda Tenure: May 27, 1964 - June 9, 1964
Party: Congress
Born on July 4, 1898, in Sialkot (Punjab), Shri Gulzarilal Nanda was educated at Lahore, Agra and Allahabad. He worked as a research scholar on labour problems at the University of Allahabad (1920-1921) and became Professor of Economics at the National College (Bombay) in 1921. He joined the Non-Cooperation Movement the same year. In 1922, he become Secretary of the Ahmedabad Textile Labour Association in which he worked until 1946. He was imprisoned for Satyagraha in 1932, and again from 1942 to 44.
Shri Nanda was elected to the Bombay Legislative Assembly in 1937 and was Parliamentary Secretary (Labour and Excise) to the Government of Bombay from 1937 to 1939. Later, as Labour Minister of the Bombay Government (1946-50), he successfully piloted the Labour Disputes Bill in the State Assembly. He served as Trustee, Kasturba Memorial Trust; Secretary, Hindustan Mazdoor Sevak Sangh; and Chairman, Bombay Housing Board. He was also a Member of the National Planning Committee. He was largely instrumental in organising the Indian National Trade Union Congress and later became its President.
In 1947, he went to Geneva as a Government delegate to the International Labour Conference. He worked on the 'The Freedom of Association Committee' appointed by the Conference and visited Sweden, France, Switzerland, Belgium and England to study labour and housing conditions in those countries.
In March 1950, he joined the Planning Commission as its Vice-Chairman. In September the following year, he was appointed Planning Minister in the Union Government. In addition, he was also given charge of the portfolios of Irrigation and Power. He was elected to the House of the People from Bombay in the general elections of 1952 and was re-appointed Minister for Planning Irrigation and Power. He led the Indian Delegation to the Plan Consultative Committee held at Singapore in 1955, and the International Labour Conference held at Geneva in 1959.
Shri Nanda was elected to the Lok Sabha in the 1957 general elections, and was appointed Union Minister for Labour and Employment and Planning and, later, as Deputy Chairman of the Planning Commission. He visited the Federal Republic of Germany Yugoslavia and Austria in 1959.
He was re-elected to the Lok Sabha in the 1962 general elections from Sabarkantha Constituency in Gujarat. He initiated the Congress Forum for Socialist Action in 1962. He was Union Minister for Labour and Employment in 1962 and 1963 and Minister for Home Affairs from 1963 to 1966.
Following the death of Pt. Nehru, he was a sworn in as Prime Minister of India on May 27, 1964. Again on January 11, 1966, he was sworn in as Prime Minister following the death of Shri Lal Bahadur Shastri at Tashkent.
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01.Shri Jawaharlal Nehru Tenure: August 15, 1947 - May 27, 1964
Party: Congress
Pt. Jawaharlal Nehru was born in Allabahad on November 14, 1889. He received his early education at home under private tutors. At the age of fifteen, he went to England and after two years at Harrow, joined Cambridge University where he took his tripos in Natural Sciences. He was later called to the Bar from Inner Temple. He returned to India in 1912 and plunged straight into politics. Even as a student, he had been interested in the struggle of all nations who suffered under foreign domination. He took keen interest in the Sinn Fein Movement in Ireland. In India, he was inevitably drawn into the struggle for independence.
In 1912, he attended the Bankipore Congress as a delegate, and became Secretary of the Home Rule League, Allahabad in 1919. In 1916 he had his first meeting with Mahatma Gandhi and felt immensely inspired by him. He organised the first Kisan March in Pratapgarh District of Uttar Pradesh in 1920. He was twice imprisoned in connection with the Non-Cooperation Movement of 1920-22.
Pt. Nehru became the General Secretary of the All India Congress Committee in September 1923. He toured Italy, Switzerland, England, Belgium, Germany and Russia in 1926. In Belgium, he attended the Congress of Oppressed Nationalities in Brussels as an official delegate of the Indian National Congress. He also attended the tenth anniversary celebrations of the October Socialist Revolution in Moscow in 1927. Earlier, in 1926, at the Madras Congress, Nehru had been instrumental in committing the Congress to the goal of Independence. While leading a procession against the Simon commission, he was lathi-charged in Lucknow in 1928. On August 29, 1928 he attended the All-Party Congress and was one of the signatories to the Nehru Report on Indian Constitutional Reform, named after his father Shri Motilal Nehru. The same year, he also founded the 'Independence for India League', which advocated complete severance of the British connection with India, and became its General Secretary.
In 1929, Pt. Nehru was elected President of the Lahore Session of the Indian National Congress, where complete independence for the country was adopted as the goal. He was imprisoned several times during 1930-35 in connection with the Salt Satyagraha and other movements launched by the Congress. He completed his 'Autobiography' in Almora Jail on February 14, 1935. After release, he flew to Switzerland to see his ailing wife and visited London in February-March, 1936. He also visited Spain in July 1938, when the country was in the throws of Civil War. Just before the court-break of the Second World War, he visited China too.
On October 31, 1940 Pt. Nehru was arrested for offering individual Satyagraha to protest against India's forced participation in war. He was released along with the other leaders in December 1941. On August 7, 1942 Pt. Nehru moved the historic 'Quit India' resolution at the A.I.C.C. session in Bombay. On August 8,1942 he was arrested along with other leaders and taken to Ahmednagar Fort. This was his longest and also his last detention. In all, he suffered imprisonment nine times. After his release in January 1945, he organized legal defence for those officers and men of the INA charged with treason. In March 1946, Pt. Nehru toured South East Asia. He was elected President of the Congress for the fourth time on July 6, 1946 and again for three more terms from 1951 to 1954.









